“Why is There not a Christian Isis?”

A white supremacist recent challenged a Washington D.C. Muslim lawyer, Qusim Rashid, “Why isn’t there a Christian Isis?”  He was roundly rebuffed, with Rashid pointing out the violent history of Christianity with the Crusades, the genocide of Native Americans, and the brutal enslavement of African “heathens” to bring them Christ. The challenge to this Muslim demonstrated the lack of self-reflection present with many conservative Americans, not having any insight into how that what they see “out there” is usually right in the depths of their own heart.  And I would add to Rashid’s answer the observation that in highly “sophisticated” American culture we have mastered the art of sublimation so that our violence is often camouflaged so it passes for the ordinary.  And I think this is particularly so in all religions, including Christianity.

Violence is intrinsic to human nature and I think religion was given to us by the gods to facilitate an integration of the schism in our soul that leads to violence.  But when a religious practice is limited to the cognitive/rational realm, the inner recesses of the heart are not even addressed meaning that often our religious practice can be intrinsically ugly and escape our carefully-crafted version of self-awareness. (For more on violence and the sacred, check out Rene Girard.)

For example, in this venue and others I have addressed the sublimated violence of fundamentalist Christianity where manipulation, intimidation, shame and social pressure are often one dimension of the Christian emphasis to “win souls to Jesus.”  Just one illustration of this is the post-sermon altar call in which threats of hell-fire and damnation are de rigueur.  The Jesus I believe in today was, and is, the Son of a loving God and does not need human artifice to woo anyone into his kingdom, especially little children.  Little children who have “the hell scared of them” with fire and brimstone sermons are being subjected to systematic abuse and the cultural predominance of this violence will be effective in most instances.  These little children will grow up under the tyranny of a “loving” god, knowing in the depths of their heart that to let any dimension of their belief system go will be to encounter the terror that was evoked in their youth by the manipulation and intimidation by their church.  They will be “trapped” in their faith, not able in most instances to evolve spiritually and learn that God is not the beast they were presented with in youth.

And, of course, this ideological entrapment is obviously true also with the interlocutor of Mr. Rashid.  The ideology and life-style of white supremacists is deeply etched in their hearts, often by fundamentalist religion, leaving them free to make accusations of others about spiritual darkness that predominates in their own heart.  “Don’t believe everything you think,” I would remind them.  But they can’t help believing what they think because, being trapped in a cognitive prison devoid of God’s grace, they cannot find the “space” to question their motives.

(For more on the Rashid interaction with the white supremicist, check out the following link–https://www.someecards.com/news/politics/white-supremacist-muslim-history/)

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