Category Archives: culture

An Alternative to Perfunctory Forgiveness

My foray into A Course in Miracles (Acim) the past year and a half has been very helpful in learning to view reality, including my faith, through a more critical prism.  One of the most important lessons has been about forgiveness which is more than the perfunctory “performance art” forgiveness that I have been accustomed to.  This “performance art” forgiveness is when you forgive someone who has offended you because that is the thing you are supposed to do.  You have learned that when someone has “been naughty” to you, it is your Christian duty to forgive them, especially if they ask you to.  But Acim teaches that forgiveness goes much deeper than social obligation into the depths of the heart where you recognize that in an important sense you and the offending party are one, that “there go I but by the Grace of God.”  You forgive because you realize that you are connected to that person, are “cut from the same bolt of cloth,” and are in some sense guilty of the same offense.

Performance art forgiveness is often a transaction of power.  You are the bastion of moral virtue and godliness and before you is the lowly miscreant seeking absolution.  The miscreant walks away comforted with your forgiveness and you walk away basking in the comfort of knowing that you have, once again, been noble and Christian.  Acim teachings put each party on a level playing field…and that is where the teachings of Jesus want us to be with others. His teachings were intended to be a great equalizer among humankind, not as a means to facilitate some of us being “noble” and others “not so much.”

But performance art forgiveness, and the whole of performance art faith, has its place in human affairs functioning kind of like a set of training wheels on a bicycle. And perfunctory forgiveness is better than none at all and, if given a little thought and humility, can lead to the understanding taught by the Course.

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Here is a list of my blogs.  I invite you to check out the other two sometime.

https://anerrantbaptistpreacher.wordpress.com/

https://literarylew.wordpress.com/

https://theonlytruthinpolitics.wordpress.com/

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Bad Faith: A Smug Zone of Certainty

Vice-President Mike Pence yesterday described Christians as being “most persecuted.”  Well, persecution of those who live out of an authentic inner core, such as Jesus Christ illustrated, are apt to be persecuted.  Yes.  But then in the Christian culture there is a tradition of taking delight in the feeling of persecution when these feelings stem primarily if not only from unacknowledged, unconscious issues that meaningful faith in Jesus Christ would allow one to explore.  This hypocritical stance of being “persecuted for His sake” fulfills the ego’s need for pseudo humility, permitting one to bask in a smug self-loathing that is taken for some perverted sense of righteousness.

I certainly can see why Pence feels his version the Christian faith is today being persecuted.  This is because “reality” is exposing their duplicity as daily their political “champion”, a man they declare the Lord has “raised up” to lead this nation, is demonstrating the antithesis of everything Jesus Christ stood for.  But Pence and other Christian luminaries stand behind Trump, will not challenge his egregious dishonesty, and continue to drag the name of Jesus in the mud of their shallow, ego-enslaved faith.  By use of the term “reality” I mean that the Christian faith of Pence and his ilk is an insular world which has the primary purpose of providing a “wall” between themselves and the rest of the world, i.e. “reality.”  No wonder they find the notion of “build that wall” so appealing and are supporting Trump’s insistence on building walls literally, and metaphorically.  This “insularity” is being threatened and they are frightened by “reality.”

But let me introduce another term for this “reality.”  I like to think of it as the Spirit of God that is speaking to them, trying to show them how their faith has been immature and having the primary function of maintaining their disconnection from the world.  Yes, in a sense, God has “raised Trump up” but not for the purpose they have in mind but to let them stare at what lurks in their collective heart, which now they can’t deny…but do!  Christian faith, or faith in any spiritual tradition, is designed to facilitate participation in this world, meaningful participation, and this is not possible when one’s identity is a smug certainty of separateness from this world.  And the Christian faith, and any faith, is easily co-opted into a smug zone of certainty from which great harm will be done, regardless of how noble their announced intention or how noble the spiritual teacher they purport to worship might be.

This intervention of “reality,” i.e. “The Spirit of God,” extends to the whole of our culture.  Trump, and Trumpism, gives us an opportunity to recognize the avarice and smugness that capitalism has gifted us with.  And, staring our ugliness in the face is good for the soul, though not pleasant.  I think the Universe, i.e. “God,” is just telling us, “Welcome to the world.”  And if we can embrace the ugliness of our heart that is now being presented to us, the profound Beauty that is with us and in us can shine forth more radiantly.  As Rilke noted, “The heart has its beastly little treasures.”

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Two other blogs of mine are listed here which I invited you to check out:

https://anerrantbaptistpreacher.wordpress.com/

https://literarylew.wordpress.com/

https://theonlytruthinpolitics.wordpress.com/

Materialism and Religion

In a recent post, I referred to something that scientists have taught us, that physical life is not simply as it appears to be at its root is a profound mystery that cannot be reduced to rational, including “scientific” explanation.  Life is not “material” as our culture insists, but “immaterial.” Quantum physics teaches us that physical life is mostly empty space and that only our god-given neurological endowment allows us to construct the time and space continuum which gives us this thing we call reality.  Our brain endows us with the capacity to objectify subjective experience which makes possible the creation of an “object-world” which eventually evolves into a consensually-validated reality.  This does not devalue life as we know it; it merely gives it meaning as it introduces us to the realization that there is another dimension to life that we cannot grasp with our conscious mind.

And religion was given to us to attempt to address this mystery of existence and therefore endow life with meaning.  In our primitive past words like “god” had meaning when they were related to the depths of the heart but in time the word became taken as the “thing-in-itself”, taken as that “Wholly Other” dimension of life that cannot be captured with any word but can only be “pointed to” with words.  Our word “Holy” comes from the term “Wholly Other” which refers to that dimension of life which is so profound that one poet has described it as that before which we can only, “glory, bow, and tremble.”  This is the frightening, and Holy, experience of a liminal moment when the core of our being experiences its vulnerability and the distinction between “inside” and “outside” is unclear for a moment.  Liminality is what German philosopher Eric Voeglin and Jewish theologian Martin Buber termed the “in-between” and modern day spiritual teacher Deepak Chopra simply, but beautifully termed, “the gap.”  Buber said that it is only here that we can make connection with other people, a connection that is not routine given its profundity, merely a gift between two people who have found the courage to climb out of their egoistic prison and proffer a “hand that reaches across the abyss” hoping that it will be received by the other, i.e. the “Other.”   Buber called this an “I-Thou” moment because of its profound reverence and Holiness

Our modern “material” culture which is intrinsically bound by linear thinking cannot conceive of spirituality in this sense.  Spirituality bound by culture cannot escape itself so that this “Holiness” can be encountered occasionally…and it can only be encountered “occasionally,” as noted by the wisdom of T.S. Eliot, “Humankind cannot bear very much of reality.” Instead, reality offers a steady diet of dogma and sterile tradition to which the linear-thinking mind can rigidly adhere to and convince itself of its “godliness.”  This is what Jesus recognized in the religious establishment of his day when he so unceremoniously called them “hypocrites” or actors.  Culture-bound faith is performance art.  And that would not be so bad as life is performance art and therefore faith must be also most of the time perfunctory compliance with ritual and tradition.  But the problem arises when the “performance art” dimension of faith is mistaken for the whole of it and the heart-level dimension which would make it meaningful is not taught, and is even discouraged.   This style of faith, bound by the “letter of the law” or tradition, is culture-bound and will always be amenable to cultural influences and will find it difficult or impossible to question the prevailing values of “the tribe.”

Here are the other blogs that I have on the table.  Check’em out!