The Bible is Holy Writ. Dismiss it, curse it, scoff at it, take it literally, take it metaphorically, don’t take it at all but it still falls culturally and historically into the category “Holy Writ.” Therefore, it has value regardless whether or not you think so, though that “value” for you personally is for you to determine. It might be that you “value” it not at all and if that should be the case you will never find me arguing with you. I would have at one time but somewhere along the line I managed to “get a life.” In this blog, an evolving enterprise of mine which is gradually taking a different shape, I am exploring what the Bible and the Christian tradition is to me. This is now a very personal endeavor as I am much less controlled by the “party line” that I was given as a child, this “party line” usually having an important role in the early stages of one’s faith. But as the Apostle Paul put it, “When I was a child I spoke as a child, I understood as a child, I thought as a child, but when I became a man I put away childish things.”
“Holy Writ” falls into the general category of literature. In my youth to consider the Bible as literature would have been tantamount to heresy as it would have appeared to be presenting it as “mere” human endeavor. But approaching it as literature reflects the evolution of my alter-ego, Literarylew, which materialized when I came to understand and experience life in fluid, metaphorical terms. This means that I now have the liberty, and the courage, to see Holy Writ…and certainly the Bible…as having layers of meaning none of which necessarily have to be excluded. Some see the Bible, for example, as a literal historical document in which a literal, concretely existing deity dictated it word for word. I have better things to do than to quarrel with anyone who approaches it that way but I would encourage them to toy with others.
A literary approach to the Bible facilitates a personal interpretation and application of the truths being presented. If one approaches what he reads literally, he sees it only as an “owner’s” manual and the God that I see in the Bible is not an “owner” but one who offers a relationship with Him, a relationship which facilitates more open, honest, intimate relationships with our fellowman. If God is our “owner” then we are a mere object and we will then be inclined to see and feel ourselves only as an object and to subsequently view our world and our fellowman as an object.
Here is a list of my blogs. I invite you to check out the other two sometime.